Applying The Resistance Principles

Applying The Resistance Principles--The Resistance History of the United States (Part 3)

by C. A. Matthews

If you’ve read the preceding two articles (Patterns of Resistance and Resistance Is A Lifetime), you’re probably wondering, “What now? We know Tad Stoermer’s nine resistance principles and their historical examples, but what can we do with this information? We’re still at a lost as to the how, when, and where the Revolution starts.”

My response to this is, “Start using the resistance principles to topple the corrupt capitalist system. Things will fall into place as we take action. But they won’t if we don’t.”

I’ll admit it’s easier said than done, but we can’t sit on the sidelines and hope for the best. If we want to make the world a better place for ourselves and our children/grandchildren, then we have to get out there and start making a difference. Today...

...You may ask, “Where do we begin? There are so many things wrong in this country—the entire world for that matter. We’re confused as to where to start.”

It is overwhelming. In an earlier article, I discussed the Chaos Pattern the oligarchy uses to confuse and overwhelm us while they make tons of money for themselves. But we can’t allow the oligarchs’ tactics fog our brains. Let’s start by reviewing the resistance principles and picking one idea that we think will get the revolution going.

So let’s start with Principle 6: Ideas Matter. What matters to you? Focus on what you want to change in the world and go from there on how you will resist...

...I’ll start with an idea that has been bothering me for a long time. I’m tired of the endless wars for oil, the degradation of our planet and its climate, and the genocides of Palestine, Sudan, Congo and elsewhere sponsored by the US. That’s sort of three different ideas, but they all revolve around one central problem: the American war machine and its associated military-industrial complex (MIC).

The idea that matters most to me is shutting down the war machine and everything it entails—its propaganda aspects, its manufacturing of arms/drones, its murdering of people and planet, its destruction of peace and unity in the world through the bullying behaviors of our current and past presidents. Following Principle 6, I know what I’m fighting for and not simply what I’m against...

 

To learn more about how you can use the principles of resistance to bring about a better world, please copy or click on the following link: 

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Resistance Is A Lifetime

Resistance Is A Lifetime: The Resistance History of the United States (Part 2)

by C. A. Matthews

For an introduction to Tad Stoermer’s The Resistance History of the United States and a discussion of the first four principles of resistance, check out last week’s post The Patterns of Resistance. Here is a brief listing of the first four:

Principle 1: Beware False Prophets—Learn to Recognize False 
Resistance

Principle 2: More Weight—Refuse to Validate the Lies

Principle 3: My Enemy’s Enemy—Your Ally Doesn’t Have to Be 
Pure

Principle 4: Force the Fight, Even When You’re Losing

On to the remaining five!

Principle 5: Resistance Is a Lifetime, Not a Moment

You might not want to hear this but single dramatic acts of defiance are only the beginning of your fight. “Real resistance requires persistence to keep pursuing your goal and resilience to withstand the inevitable counterattacks without breaking.” (Stoermer, p. 332)

Resisters must build their capacity for sustained resistance so they can overcome numerous setbacks and adapt to new threats. In other words, a revolution is a lifetime commitment. It’s not for the faint hearted.

The oligarchs, our oppressors, know they can wait out our first hint of confrontation—a protest, strike, or walkout. They know from past experience that most can’t sustain defiance for very long. Resisters will fold withing days or weeks, not years. Life happens. The oligarchs’ strategy is to outlast the resisters and make simply surviving so tough that people will give up and go back to life as “normal.”

The oligarchs waiting us out works since most resisters don’t realize that persistence is necessary. We must keep our eyes on the goal, even when things seem impossible. Resilience is another trait that helps us recover from the inevitable blows. Resisters must adapt, recover, and build new support networks, to continue on with the unglamorous, mundane, grinding fight.

Nobody said it was going to be easy. You could lose it all—family, friends, home, job, your life. Are you willing to make such a commitment to the cause? “Your persistence—your refusal to quit no matter how long it takes—is what they [the oligarchs] can’t plan for, can’t budget for, can’t outlast.” (Stoermer, p. 335)

“This is the hardest of all the principles because it demands the most. A moment of courage you can summon when adrenaline runs high. A lifetime of resistance requires something deeper—an unshakable core that sustains you when no one is watching, when the world has moved on, when you’re exhausted and alone.” (Stoermer, p. 334)

 

To learn more about the historical figures behind the principles of resistance (and how all nine were used and can be used today), please copy or click on the following link: 

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        We Need A New John Brown

by C.A. Matthews

You never know what you’ll come across at your local library. I’m just surprised we didn’t come across this DVD earlier. You may have seen The Good Lord Bird, a mini-series of seven episodes based on the novel by James McBride of the same name. It played on Showtime about six years ago, but we hadn’t seen it, and it sounded like an interesting title.

As we watched the series, I started thinking about the state of things today and how it’s a good time to watch a show about an abolitionist who literally shook up a nation. John Brown is often credited with being one of the main catalysts that started the American Civil War. I think his experiences as an activist could teach us a lot.

Ethan Hawke gives a stunning performance as a man who wouldn’t take no for an answer when it came to doing whatever he deemed necessary to end slavery. A self-described “militant Christian,” Brown wasn’t afraid to use force if he felt it would gain the freedom of the enslaved. But was he as “crazy” and dangerously impulsive as he’s been described? We’ll never know for certain, but Brown was both revered and feared in equal measure throughout his lifetime—and even beyond—so much so that he often warrants only a short footnote in a high school history text.

It seems American activists who aren’t afraid to stand up to the immoral powers-that-be in Washington DC aren’t people we’re supposed to learn about. Funny that.

The Good Lord Bird is a fictionalized account of John Brown’s last days, but the show stealer is a precocious enslaved boy, Henry a.k.a. “Onion”, portrayed to perfection by Joshua Caleb Johnson. Somehow Henry is mistaken for a girl after his father is killed in one of Brown’s shoot outs with slave owners. Contrite, Brown “adopts Henrietta” as his own child. Henry is an excellent narrator of the saga, telling us all he experiences with innocence and passion. He follows the resolute John Brown and his sons, along with an “army” of a dozen or so whites, blacks, and even a Native American to their ultimate confrontation with the pro-slavery government troops at the Harpers Ferry federal armory.

Watching this story of John Brown’s life got me thinking: We really could use a “new John Brown” in the US. We need a compassionate and courageous leader who isn’t afraid to tell truth to power. It doesn’t have to be an middle-aged, white male, either. It could be a “Joanna Brown” or a person of any age, race, ethnicity, religion, or gender identity. And why settle for one when we could use dozens of John Browns spread across the country? Americans definitely need charismatic and decisive leaders who aren’t afraid to take their “troops” into battle against the evil foe of the oligarchy.

What characteristics should we look for in this new John Brown(s)? I say that one thing in activism that has been ignored in recent years is...

 

To read and find out what characteristics make for a genuinely American leader, please copy or click on the following link: 

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The Time For Revolution Is Now

The Time For Revolution Is Now (No More Waiting/Burn It Down)

by C. A. Matthews

I just had to smile.

What was I smiling at? This: A person was arrested Friday after throwing a Molotov cocktail at the home of OpenAI CEO Sam Altman in San Francisco.

Molotov cocktail? Thrown at the home of a Big Tech CEO (who was charged with sexually abusing his sister in January 2025)? Could this mean? Really, could this be the start of…?

Only the day before this sentence on X grabbed me: An unhappy employee started this fire at the Kimberly-Clark warehouse in Ontario, California.

A massive 1.2 million foot warehouse full of paper products went up in flames. The unhappy employee was reported as saying, “All you had to do was pay us enough to live.” (The next day a shopping mall in Ontario, California was set on fire. Good ideas catch on fast.)

Less than 24 hours later I read that a warehouse in Queens, NY was burning in a four alarm fire. And the day after that I spied an X post about another warehouse (full of lumber) burning in Wayne County, Ohio.

And then there’s this recent headline: ‘Everyone is Replaceable’: Death Rattles Oregon Amazon Facility about how an employee dropped over dead and management told workers “to look away” rather than stop and resuscitate him.

Add these fiery actions and lack of respect for workers to the massive flood of conscientious objector calls to national hotlines due to the illegal war in Iran—as well as Luigi Mangione’s “protest” against the CEO of United Healthcare for their high rate of denying health insurance claims—and I’m starting to see a pattern.

Could it actually be that Americans have had enough? Are they ready for Revolution?

I’m not talking about the so-called “American Revolution” of 250 years ago, either. That was tame by comparison to what could be happening here. 

In 1776, we allowed a bunch of rich, white males tell the rest of us that they were tired of paying taxes to the crown and wanted to form their own style of monarchy—an oligarchy—instead. Forget that quaint little “tea party” in Boston Harbor. The “American Revolution” didn’t free enslaved persons, women, or the working poor, and it certainly didn’t recognize the right of the Native American peoples to live peacefully and have control over their own lands...

 

To find out what a Revolution really should be like, please copy or click on the following link: 

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Feel free to make a donation at https://paypal.me/camatthews or Buy Me a Coffee or Ko-fi. Every little bit helps. Thank you.